Last Sunday’s Playlist: Farmer’s Market Prayers

farmer’s market prayers : sunday 26th october 2014  ordinary 30a

welcome

blessed be god the word, who came to his own and his own received him not, for in this way god glorifies the stranger…

ALL: Oh God, show us your image in all we meet today that we may welcome them, and you, through Jesus Christ our Lord. 

Christians follow a Master who was known for eating with others, recognised for his distinctive way of giving thanks for food, and who asked to be remembered in bread and wine.

Following in his steps we give thanks for our food; following in the steps of the prophets and teachers of Israel we oppose injustice in its production; we acknowledge that we gather on the land of which the Wurundjeri have been custodians from time immemorial and we look for a world of reconciliation where every family dwells under its vine and fig tree, where needs can be met without greed, and in a spirit of solidarity and sharing.

Leader: All creatures look to you in hope, O God, and you give them food in due season.

Leader: Come now all who thirst

ALL: And drink the water of life.

Leader: Come now all who hunger

ALL: And be filled with good things.

Leader: Come now all who labour

ALL: And you shall find rest.

confession (poc)

Leader: We recall what food means in an unjust world. We remember that one sixth of the world’s population goes hungry each day. We remember the thousands of children who die each day for lack of access to clean water. We remember the labourers, women and men, denied a living wage. We remember the farmers in our own country forced, by the operations of ‘the market’, to sell their produce for less than the cost of production. We remember that, whether we choose to or not, we live at their expense. We acknowledge that we have demanded cheap food and forgotten the price paid in unsustainable ways of farming and fishing, threatening the welfare of others and the very future of coming generations.

We ask for God’s forgiveness and for the renewal of the Holy Spirit

Silence

Leader: Before God, with the people of God,

I confess to my brokenness:

to the carelessness with which I buy and eat and produce my food;

I confess to the ways I wound my life,

the lives of others,

and the life of the world.

ALL: May God forgive you, Christ renew you, 

and the Spirit enable you to grow in love.

Leader: Amen

ALL: Before God, with the people of God, 

we confess to our brokenness: 

to the carelessness with which we buy and eat and produce our food 

We confess to the ways we wound our lives, 

the lives of others, 

and the life of the world.

Leader: May God forgive you, Christ renew you,

And the Spirit enable you to grow in love.

ALL: Amen  

( A Liturgy for Food and Farming, http://www.cws.org.nz/files/Food%20Week%20liturgy.pdf)

ministry of the word (mow)

what is it?

communion

“Blessed are you, Lord God of all creation, for through your goodness we have received the bread we offer you: fruit of the earth and work of human hands, it will become for us the bread of life.”

ALL: Blessed be God forever

“Blessed are you, Lord God of all creation, for through your goodness we have received the wine we offer you: fruit of the vine and work of human hands, it will become our spiritual drink.”

ALL: Blessed be God forever

Eucharistic Prayer / Sharing of Elements

response/ sending

We give thanks for those farmers who through their own work of production have shared with us something of your Great Economy of Grace and abundance today at Flemington Farmers Market.  We give thanks for…

God of our future and our present,

Help us to enable

Life’s great feast to happen here and now,

To open hearts and hands, baskets and pockets;

To share bread with our neighbours

To share peace with our neighbours,

So that in the most ordinary of miracles

All are fed.

Amen

[Joy Mead, adapted; Holy Ground, ed. Paynter and Boothroyd, Wild Goose Publications, 2005: p.80]

Water Surrounds Me : Last Sunday’s Playlist

Ordinary 18A, August 10th, 2014

Given the Gospel reading of Peter’s walking on water we skipped the usual lectionary suggestion for the Psalm and went with Psalm 69 instead…

‘I have come into deep waters, it washes over me’ – Psalm 69

We sung Issac Everett’s version and at his suggestion reflected upon Damien Rice’s ‘Cold Water’ during our time of open space response…

“Cold Water” – Damien Rice

Cold, cold water surrounds me now
And all I’ve got is your hand
Lord, can you hear me now?
Lord, can you hear me now?
Lord, can you hear me now?
Or am I lost?

Love one’s daughter
Allow me that
And I can’t let go of your hand
Lord, can you hear me now?
Lord, can you hear me now?
Lord, can you hear me now?
Or am I lost?
[chanting] Cold, cold water surrounds me now
And all I’ve got is your hand
Lord, can you hear me now?
Lord, can you hear me now?
Lord, can you hear me now?
Or am I lost?

Jacques Richard Sassandra (1932- ), ‘Christ Walking on the Water.’ Woodcut after Jacopo Tintoretto’s ‘Christ at the Sea of Galilee’.

We noted the comparisons of the watery chaos of violence in the broader context of the gospel story, with the disciples and Jesus responding to the beheading of John the Baptist, the journey between territories, Christ coming to us as the ghost/the ‘other’/ vision of that we most fear and the words…  “Do not be afraid, Take heart, It is I/ I AM!”

Our Eucharist Brunch was interspersed with prayers from the daily newspapers in which we prayed for the political and human rights situation in Iraq/Syria making connections between the violent watery chaos of this gospel story and that of Jonah.  We noted the IS destruction of the Mosque at the prophet Jonah’s grave in Mosul (ancient Ninevah) over the last week which led us to Matt Valler’s amazing contemporary remix of the Jonah story in light of such events.

Like Peter, we asked ‘What does it mean to step out in faith, keeping our eyes on Jesus, the non-violent one in the midst of the watery chaos of violence that surrounds us?’

We broke bread and wine and discovered Gemma Macri cooks a mean Ratatouille!

– Marcus

Last Sunday’s Playlist: Easter 4A, Mother’s Day – ‘Eat’ Service

11th May 2014, Easter 4A: Colour: White/ Gold  

Highlights from our Sunday 10am ‘Work of The People’  EAT SERVICE  ‘playlist’… in the hope that it may re-source you to better follow Jesus in your world…

slow sundays small


Welcome/Grace/Sharing Bread

1. The first time this story was told

they gathered around a table

a ragged collection of people –

sinners, betrayers, the power-hungry, fragile, lonely lost.

2. The first time this story was told,

Jesus promised that it was for all time

that whenever the bread was broken

and the wine was poured,

wherever the story was told around the table

he would be there.

3. Today we tell the story

as its been told a thousand times over;

we break the bread,

and we pour the wine;

sure, as we do,

that we belong at this table

and that Jesus is here with us.

4. Jesus blessed you, Father, for the food;

he took bread, gave thanks, broke it and said:

this is my body, given for you all.

Send your Spirit on us now, that by these gifts we may

feed on Christ with opened eyes and hearts on fire.

 

If we come to this table angry,

let this bread and wine be our peace.

If we come to the table as sinners,

let this bread and wine be our grace.

If we come to the table betrayed,

let this bread and wine be our wholeness.

If we come to the table broken,

let this bread and wine be our hope.

If we come to the table empty,

let this bread and wine be our life.

For this is a holy table,

with food to fill a hungry world

and wine to quench thirsty hearts.

It is God’s in the making,

and ours for the taking.

adapted from Cheryl Lawrie : Hold This Space


PoC (Prayer of Confession/Affirmation)

We introduced confession mentioning Anne Lamott’s Facebook post… see the whole thing below…
Anne Lamott

Here is a piece from salon.com that I wrote in 2010, as a rejoinder to the really sickening national appoach to Mother’s Day. And P.S. I miss my mom like crazy:I did not raise my son, Sam, to celebrate Mother’s Day. I didn’t want him to feel some obligation to buy me pricey lunches or flowers, some annual display of gratitude that you have to grit your teeth and endure. Perhaps Mother’s Day will come to mean something to me as I grow even dottier in my dotage, and I will find myself bitter and distressed when Sam dutifully ignores the holiday. Then he will feel ambushed by my expectations, and he will retaliate by putting me away even sooner than he was planning to — which, come to think of it, would be even more reason to hate Mother’s Day.But Mother’s Day celebrates a huge lie about the value of women: that mothers are superior beings, that they have done more with their lives and chosen a more difficult path. Ha! Every woman’s path is difficult, and many mothers were as equipped to raise children as wire monkey mothers. I say that without judgment: It is, sadly, true. An unhealthy mother’s love is withering.

The illusion is that mothers are automatically happier, more fulfilled and complete. But the craziest, grimmest people this Sunday will be the mothers themselves, stuck herding their own mothers and weeping children and husbands’ mothers into seats at restaurants. These mothers do not want a box of chocolate. These mothers are on a diet.

I hate the way the holiday makes all non-mothers, and the daughters of dead mothers, and the mothers of dead or severely damaged children, feel the deepest kind of grief and failure. The non-mothers must sit in their churches, temples, mosques, recovery rooms and pretend to feel good about the day while they are excluded from a holiday that benefits no one but Hallmark and See’s. There is no refuge — not at the horse races, movies, malls, museums. Even the turn-off-your-cellphone announcer is going to open by saying, “Happy Mother’s Day!” You could always hide in a nice seedy bar, I suppose. Or an ER.

It should go without saying that I also hate Valentine’s Day.

Mothering has been the richest experience of my life, but I am still opposed to Mother’s Day. It perpetuates the dangerous idea that all parents are somehow superior to non-parents. (Meanwhile, we know the worst, skeeviest, most evil people in the world are CEOs and politicians who are proud parents.)

Don’t get me wrong: There were times I could have literally died of love for my son, and I’ve felt stoned on his rich, desperate love for me. But I bristle at the whispered lie that you can know this level of love and self-sacrifice only if you are a parent. We talk about “loving one’s child” as if a child were a mystical unicorn. Ninety-eight percent of American parents secretly feel that if you have not had and raised a child, your capacity for love is somehow diminished. Ninety-eight percent of American parents secretly believe that non-parents cannot possibly know what it is to love unconditionally, to be selfless, to put yourself at risk for the gravest loss. But in my experience, it’s parents who are prone to exhibit terrible self-satisfaction and selfishness, who can raise children as adjuncts, like rooms added on in a remodel. Their children’s value and achievements in the world are reflected glory, necessary for these parents’ self-esteem, and sometimes, for the family’s survival. This is how children’s souls are destroyed.

But my main gripe about Mother’s Day is that it feels incomplete and imprecise. The main thing that ever helped mothers was other people mothering them; a chain of mothering that keeps the whole shebang afloat. I am the woman I grew to be partly in spite of my mother, and partly because of the extraordinary love of her best friends, and my own best friends’ mothers, and from surrogates, many of whom were not women at all but gay men. I have loved them my entire life, even after their passing.

No one is more sentimentalized in America than mothers on Mother’s Day, but no one is more often blamed for the culture’s bad people and behavior. You want to give me chocolate and flowers? That would be great. I love them both. I just don’t want them out of guilt, and I don’t want them if you’re not going to give them to all the people who helped mother our children. But if you are going to include everyone, then make mine something like M&M’s, and maybe flowers you picked yourself, even from my own garden, the cut stems wrapped in wet paper towels, then tin foil and a waxed-paper bag from my kitchen drawers. I don’t want something special. I want something beautifully plain. Like everything else, it can fill me only if it is ordinary and available to all.

We then used www.messymiddle.com ‘s Amy Young’s  Mothering Continuum as a responsive prayer


MoW (Ministry of the Word):

NT Wright helped us think about this Sunday’s gospel reading… John 10:1-10 video

Screen Shot 2014-05-11 at 2.43.31 PM

We had a discussion around the table about how we may EAT abundantly in our lives and as a community in preparation for our Covenanting Service at Pentecost.


Last Drinks & Post Communion Prayer

Thanksgiving Prayer after Communion

Maybe in this there has been a glimpse of the kingdom

a foretaste

a hint

a promise.

Let it hold you and let it send you

so you will never be at peace

until all are fed

until all know home

until all are free

until justice is done

until peace is the way

until grace is the law

until love is the rule.

Until God’s economy comes

until God’s economy comes

until God’s economy comes…

Amen.

Adapted from Cheryl Lawrie’s Hold This Space

 

Last Sunday’s Playlist: Advent in Art ‘The Visitation’

Visitation_handLGAdvent 2, December 8, 2012

MoW (Ministry of the Word)

Once again following the Advent in Art Series we used the imagery of James B. Janknegt and ‘read’ this text alongside the story of the Visitation of Mary and Elizabeth  from Luke Chapter 1.

We explored some of the traditions of art history in portraying this story of the meeting of the two pregnant women. Interestingly, against convention, the artist has chosen to include in the background the men who are absent in Luke’s text.  This reflects the gender politics that will be apparent in our reading of Luke over the coming Lectionary year. Zechariah, the male religious authority, is silenced and Joseph remains largely invisible.

Elizabeth’s Spirit-led  response to Mary’s visit (Luke 1:42-45) contains a triple blessing on womanhood, who will be the preferred vessels of God’s Word in Luke’s story.  There is a rich sense of blessing and vigorous fertility in the  story which is reminiscent and affirming of what can be described as the ‘resistance is fertile’ movement of the midwives who disobeyed the Imperial Egyptian death decree in Exodus 1-2.

In his recent webinar “Revolutionary Christmas Carols”, Ched Myers suggests that this story contains “a theology of the womb” where Luke’s detailed list of the rulers of the age are displaced by village women of no significant estate.  It’s an affirmation that transformation comes from the margins, not from the rich and famous celebrities, nor the politically powerful, but poor folk who act as the true carriers of history.

Whilst such a text  affirms the ‘domestic’ we must be careful not to ‘domesticate’ it!  Within the art work it is evident that an adult prophet and king are being birthed who will challenge the powers of their day. Mary’s response is a hymn of social reversal that makes up the first of the three revolutionary canticles of Luke’s nativity story…  The Magnificat of Mary,The Benedictus of Zechariah, and the Nunc Dimmitus of Simeon.

Say’s Ched Myers…

“Imagine having this song sung to you as a nursery rhyme.  No wonder Jesus was a revolutionary!”

Picking up on the broader social context of occupation Myers suggests…

“we fail to recognise them as hymns of resistance sung by the oppressed and instead domesticate them by turning them into parlour songs for middle class comfort.”

You can purchase images from this artist at his site http://www.bcartfarm.com/ or sign up for reflections over Advent via www.adventinart.org website produced by Mark Pierson for World Vision NZ.

PoC (Prayer of Confession)

Screen shot 2012-12-11 at 9.35.20 AMOn the theme of soul-ful cantiles sung by heavily pregnant women, we reflectively listened this performance of Sinead O Connor entitled Jeremiah (Something Beautiful) for our Prayer of Confession.  As we lit our second Advent candle we reflected upon peace and confessed the lack of it in our lives and world during this season.  The song which speaks of a “Chronic Christmas Eve” is at once a worshipful celebration and prophetic questioning of peace, forgiveness, freedom and true beauty.  We reflected upon this song and the experience of homeless people at Christmas time and concluded by passing the peace to each other.

Last Sunday’s Playlist: Advent in Art ‘The Annunciation’

annunciation12

“It’s Mary and the Fairy”! said 6 year old Lowenna in response to this image which formed the basis of our reflection at this week’s community prayers for the first week of Advent.

The Archangel Gabriel also got tagged by congregation members as both Na’vi warrior from Avatar and Dr. Spock from Star Trek.

Artist James B Janknegt, says of his painting:

I’ve always disliked those renaissance and baroque angels, all tiny pink and effeminate. It seems angels always begin their message with “Don’t be afraid”. Who would ever be afraid of a pink, floating baby with wings unless your afraid it’s not potty trained. So my angel is big and imposing.

You can purchase images from this artist at his site http://www.bcartfarm.com/ or sign up for reflections over Advent via www.adventinart.org website produced by Mark Pierson for World Vision NZ.

Last Sunday’s Playlist: Mysterious Ways

Last Sunday’s Playlist @ Newmarket Baptist 

21st October 2012, Ordinary Time 29B: Colour: Green

Highlights from our Sunday 10am Community Prayer space ‘playlist’… in the hope that it may re-source you to better follow Jesus in your world…

C2W (Call to Worship)

We read this weeks Revised Common Lectionary  from the Hebrew Bible’s Wisdom narrative of  Job 38: 1-7.  I really like the King James Version of God’s response to Job’s lament and questioning of his arduous and archetypal experience of human suffering and existential trauma…

Then the Lord answered Job out of the whirlwind, and said,

Who is this that darkeneth counsel by words without knowledge?

Gird up now thy loins like a man; for I will demand of thee, and answer thou me.

Where wast thou when I laid the foundations of the earth? declare, if thou hast understanding. 

KJV

We considered God’s extended rant to Job over the next three chapters about the mysteries of creation alongside the words and music of U2’s 1991 single ‘Mysterious Ways’ which is written about the alluring power of a woman but which I have equally always thought of in regards to worshiping God.

Perhaps this is in part inspired in my consciousness by the last ever hymn written by William Cowper in 1774.

GOD moves in a mysterious way,
His wonders to perform;
He plants his footsteps in the sea,
And rides upon the storm.

Despite his experience of depression and mental illness which led him to at times, like Job, wish himself dead, he wrote some of the greatest and most sung hymns of British evangelicalism and was a pioneer of the great English Romantic poets. Take a quiet moment to sit and listen to this acoustic version below….

Whilst God “moving in mysterious ways” does not appear directly in scripture, one gets a strong sense of this sentiment from Psalms 77:14-19, Isaiah 55:8-9 and John 3:8.

However one deals with the ‘trauma of existence’, the character of Job seems to find some sense of meaningful solace and resolution in the mysteries of God’s love, manifest in the wonders of creation and his place within it.

In this Spirit we made the U2 lyric our prayer:

One day you will look… back
And you’ll see… where
You were held… how
By this love… while
You could stand there
You could move on this moment
Follow this feeling

It’s all right, it’s all right, it’s all right
She moves in mysterious ways
It’s all right, it’s all right, it’s all right
Spirit moves in mysterious ways
Love
It’s all right, it’s all right, it’s all right
lift my days, light up my nights
Love.

Amen.

– Marcus Curnow,  October 2012.

PS. I love this live version with Bono dancing with his daughter Eve at Sloane Castle.