Zombie Prayer of Confession

George Romero, the iconic founder of the zombie genre was once interviewed. In response to the question, “How long are you going to make zombie movies?”; he said something like… “As long as the American masses are swayed by the politics of fear and ignorance, responding like a mass of mindless zombies, consuming everything and all in their path, I’ll make zombie movies…”

Far from horror, zombies are about us!

“My stories are about humans and how they react, or fail to react or react stupidly.  I’m pointing the finger at us, not at the zombies.  I try to respect and sympathize with the zombies as much as possible.” – George Romero

One of my favourite zombie movies is Warm Bodies, a redemption story of humans and zombies at war.  It’s about a weird, unlikely relationship between a woman and a man who has eaten the brains of her boyfriend and is consumed by memories of her.  This relationship of love transforms both of them.

My favourite scence is where he rescues her from a zombie attack…

“Be Dead… Too much…”

It’s about being dead in order to stay alive.

Zombies are the ‘undead’. These are the unfortunates who have been zombified by disease.  Their spirit is dead but their bodies continue to function: they are helplessly driven to seek the flesh and blood of others, reducing them, too, to the dreary existence of the undead.  They are people in need of redemption but their only hope is to be allowed to die.

We who have been allowed to die in baptism have been redeemed from the world of the undead: we might style ourselves, to continue the metaphor, “the grateful dead.”

Today, as is our custom, we are invited to mark ourselves with the sign of death, the sign of the cross made with the waters of baptistry.  In doing so we identify with the death of Jesus.  Be Dead… to stay alive…  (too much!?)

Today we too come eat the body and blood of Jesus, we too consume a meal of memory.

To live the life after death, emerging from the camoflauge of lives lived quietly in an unbelieving world to be seen for who we are, the firstfruits of an age to come, the beginning of a new humanity set free from anonymous, impersonal, death denying processes, to serve the living God.

Friends, the death and new life which is the peace of Christ be with you… and also with you.

Last Sunday’s Playlist: Farmer’s Market Prayers

farmer’s market prayers : sunday 26th october 2014  ordinary 30a

welcome

blessed be god the word, who came to his own and his own received him not, for in this way god glorifies the stranger…

ALL: Oh God, show us your image in all we meet today that we may welcome them, and you, through Jesus Christ our Lord. 

Christians follow a Master who was known for eating with others, recognised for his distinctive way of giving thanks for food, and who asked to be remembered in bread and wine.

Following in his steps we give thanks for our food; following in the steps of the prophets and teachers of Israel we oppose injustice in its production; we acknowledge that we gather on the land of which the Wurundjeri have been custodians from time immemorial and we look for a world of reconciliation where every family dwells under its vine and fig tree, where needs can be met without greed, and in a spirit of solidarity and sharing.

Leader: All creatures look to you in hope, O God, and you give them food in due season.

Leader: Come now all who thirst

ALL: And drink the water of life.

Leader: Come now all who hunger

ALL: And be filled with good things.

Leader: Come now all who labour

ALL: And you shall find rest.

confession (poc)

Leader: We recall what food means in an unjust world. We remember that one sixth of the world’s population goes hungry each day. We remember the thousands of children who die each day for lack of access to clean water. We remember the labourers, women and men, denied a living wage. We remember the farmers in our own country forced, by the operations of ‘the market’, to sell their produce for less than the cost of production. We remember that, whether we choose to or not, we live at their expense. We acknowledge that we have demanded cheap food and forgotten the price paid in unsustainable ways of farming and fishing, threatening the welfare of others and the very future of coming generations.

We ask for God’s forgiveness and for the renewal of the Holy Spirit

Silence

Leader: Before God, with the people of God,

I confess to my brokenness:

to the carelessness with which I buy and eat and produce my food;

I confess to the ways I wound my life,

the lives of others,

and the life of the world.

ALL: May God forgive you, Christ renew you, 

and the Spirit enable you to grow in love.

Leader: Amen

ALL: Before God, with the people of God, 

we confess to our brokenness: 

to the carelessness with which we buy and eat and produce our food 

We confess to the ways we wound our lives, 

the lives of others, 

and the life of the world.

Leader: May God forgive you, Christ renew you,

And the Spirit enable you to grow in love.

ALL: Amen  

( A Liturgy for Food and Farming, http://www.cws.org.nz/files/Food%20Week%20liturgy.pdf)

ministry of the word (mow)

what is it?

communion

“Blessed are you, Lord God of all creation, for through your goodness we have received the bread we offer you: fruit of the earth and work of human hands, it will become for us the bread of life.”

ALL: Blessed be God forever

“Blessed are you, Lord God of all creation, for through your goodness we have received the wine we offer you: fruit of the vine and work of human hands, it will become our spiritual drink.”

ALL: Blessed be God forever

Eucharistic Prayer / Sharing of Elements

response/ sending

We give thanks for those farmers who through their own work of production have shared with us something of your Great Economy of Grace and abundance today at Flemington Farmers Market.  We give thanks for…

God of our future and our present,

Help us to enable

Life’s great feast to happen here and now,

To open hearts and hands, baskets and pockets;

To share bread with our neighbours

To share peace with our neighbours,

So that in the most ordinary of miracles

All are fed.

Amen

[Joy Mead, adapted; Holy Ground, ed. Paynter and Boothroyd, Wild Goose Publications, 2005: p.80]

Last Sunday’s Playlist: Easter 4A, Mother’s Day – ‘Eat’ Service

11th May 2014, Easter 4A: Colour: White/ Gold  

Highlights from our Sunday 10am ‘Work of The People’  EAT SERVICE  ‘playlist’… in the hope that it may re-source you to better follow Jesus in your world…

slow sundays small


Welcome/Grace/Sharing Bread

1. The first time this story was told

they gathered around a table

a ragged collection of people –

sinners, betrayers, the power-hungry, fragile, lonely lost.

2. The first time this story was told,

Jesus promised that it was for all time

that whenever the bread was broken

and the wine was poured,

wherever the story was told around the table

he would be there.

3. Today we tell the story

as its been told a thousand times over;

we break the bread,

and we pour the wine;

sure, as we do,

that we belong at this table

and that Jesus is here with us.

4. Jesus blessed you, Father, for the food;

he took bread, gave thanks, broke it and said:

this is my body, given for you all.

Send your Spirit on us now, that by these gifts we may

feed on Christ with opened eyes and hearts on fire.

 

If we come to this table angry,

let this bread and wine be our peace.

If we come to the table as sinners,

let this bread and wine be our grace.

If we come to the table betrayed,

let this bread and wine be our wholeness.

If we come to the table broken,

let this bread and wine be our hope.

If we come to the table empty,

let this bread and wine be our life.

For this is a holy table,

with food to fill a hungry world

and wine to quench thirsty hearts.

It is God’s in the making,

and ours for the taking.

adapted from Cheryl Lawrie : Hold This Space


PoC (Prayer of Confession/Affirmation)

We introduced confession mentioning Anne Lamott’s Facebook post… see the whole thing below…
Anne Lamott

Here is a piece from salon.com that I wrote in 2010, as a rejoinder to the really sickening national appoach to Mother’s Day. And P.S. I miss my mom like crazy:I did not raise my son, Sam, to celebrate Mother’s Day. I didn’t want him to feel some obligation to buy me pricey lunches or flowers, some annual display of gratitude that you have to grit your teeth and endure. Perhaps Mother’s Day will come to mean something to me as I grow even dottier in my dotage, and I will find myself bitter and distressed when Sam dutifully ignores the holiday. Then he will feel ambushed by my expectations, and he will retaliate by putting me away even sooner than he was planning to — which, come to think of it, would be even more reason to hate Mother’s Day.But Mother’s Day celebrates a huge lie about the value of women: that mothers are superior beings, that they have done more with their lives and chosen a more difficult path. Ha! Every woman’s path is difficult, and many mothers were as equipped to raise children as wire monkey mothers. I say that without judgment: It is, sadly, true. An unhealthy mother’s love is withering.

The illusion is that mothers are automatically happier, more fulfilled and complete. But the craziest, grimmest people this Sunday will be the mothers themselves, stuck herding their own mothers and weeping children and husbands’ mothers into seats at restaurants. These mothers do not want a box of chocolate. These mothers are on a diet.

I hate the way the holiday makes all non-mothers, and the daughters of dead mothers, and the mothers of dead or severely damaged children, feel the deepest kind of grief and failure. The non-mothers must sit in their churches, temples, mosques, recovery rooms and pretend to feel good about the day while they are excluded from a holiday that benefits no one but Hallmark and See’s. There is no refuge — not at the horse races, movies, malls, museums. Even the turn-off-your-cellphone announcer is going to open by saying, “Happy Mother’s Day!” You could always hide in a nice seedy bar, I suppose. Or an ER.

It should go without saying that I also hate Valentine’s Day.

Mothering has been the richest experience of my life, but I am still opposed to Mother’s Day. It perpetuates the dangerous idea that all parents are somehow superior to non-parents. (Meanwhile, we know the worst, skeeviest, most evil people in the world are CEOs and politicians who are proud parents.)

Don’t get me wrong: There were times I could have literally died of love for my son, and I’ve felt stoned on his rich, desperate love for me. But I bristle at the whispered lie that you can know this level of love and self-sacrifice only if you are a parent. We talk about “loving one’s child” as if a child were a mystical unicorn. Ninety-eight percent of American parents secretly feel that if you have not had and raised a child, your capacity for love is somehow diminished. Ninety-eight percent of American parents secretly believe that non-parents cannot possibly know what it is to love unconditionally, to be selfless, to put yourself at risk for the gravest loss. But in my experience, it’s parents who are prone to exhibit terrible self-satisfaction and selfishness, who can raise children as adjuncts, like rooms added on in a remodel. Their children’s value and achievements in the world are reflected glory, necessary for these parents’ self-esteem, and sometimes, for the family’s survival. This is how children’s souls are destroyed.

But my main gripe about Mother’s Day is that it feels incomplete and imprecise. The main thing that ever helped mothers was other people mothering them; a chain of mothering that keeps the whole shebang afloat. I am the woman I grew to be partly in spite of my mother, and partly because of the extraordinary love of her best friends, and my own best friends’ mothers, and from surrogates, many of whom were not women at all but gay men. I have loved them my entire life, even after their passing.

No one is more sentimentalized in America than mothers on Mother’s Day, but no one is more often blamed for the culture’s bad people and behavior. You want to give me chocolate and flowers? That would be great. I love them both. I just don’t want them out of guilt, and I don’t want them if you’re not going to give them to all the people who helped mother our children. But if you are going to include everyone, then make mine something like M&M’s, and maybe flowers you picked yourself, even from my own garden, the cut stems wrapped in wet paper towels, then tin foil and a waxed-paper bag from my kitchen drawers. I don’t want something special. I want something beautifully plain. Like everything else, it can fill me only if it is ordinary and available to all.

We then used www.messymiddle.com ‘s Amy Young’s  Mothering Continuum as a responsive prayer


MoW (Ministry of the Word):

NT Wright helped us think about this Sunday’s gospel reading… John 10:1-10 video

Screen Shot 2014-05-11 at 2.43.31 PM

We had a discussion around the table about how we may EAT abundantly in our lives and as a community in preparation for our Covenanting Service at Pentecost.


Last Drinks & Post Communion Prayer

Thanksgiving Prayer after Communion

Maybe in this there has been a glimpse of the kingdom

a foretaste

a hint

a promise.

Let it hold you and let it send you

so you will never be at peace

until all are fed

until all know home

until all are free

until justice is done

until peace is the way

until grace is the law

until love is the rule.

Until God’s economy comes

until God’s economy comes

until God’s economy comes…

Amen.

Adapted from Cheryl Lawrie’s Hold This Space

 

April 7th, Easter 2C Playlist @ Newmarket Baptist

C2W (Call 2 Worship)  Nina Simone’s ‘Why? -The King of Love is Dead’

For Easter 2 we commenced our service, not with resurrection celebration, but by comparing the heartfelt cry of Nina Simone’s

“What will happen now that the King of Love is dead?”

on this day forty five years ago, three days after the assassination of Baptist preacher, Rev. Dr. Martin Luther King, with the cry of the women on the way to the’ tomb, three days after the death of Jesus,

“Who will roll away the Stone?”  (Mark 16:3  )

We watched the video of her performing this song for the first time during the Westbury Music Fair on April 7th, 1968.  The song was written by her bassist Gene Taylor upon learning of the death of Dr. King on April 4th.

You can listen to the full 12 minute version  including extended commentary from Nina Simone capturing the emotion and power of that moment.

PoC (Prayer of Confession)

The Disciples Flee:  A responsive reading based on Mark 14.51-52  

(used previously for our Maundy Thursday, Tenebrae Liturgy)

Leader: (picking up the white garment)

A young man, wearing nothing but a linen garment, was following Jesus.

When they seized him, he fled naked, leaving his garment behind. (Disciple drops garment)

Disciple 1: (picking up the white garment)

The white linen, robe was the garment of an Israelite priest. Moses called for all Israelites to be priests to the Lord (Exod. 19:6), a calling reiterated by the apostle Paul for followers of Jesus (1 Pet. 2:9; Rev. 5:10).

We are called to put on Christ, to be priests, mediators between God and a broken world.

All: but we have left the garment and run off naked (Disciple drops garment)

Disciple 2: (picking up the white garment) In the Apocalypse of John, those who have died for the sake of the gospel of love are given a white robe, and are told to wait a little longer, until the number of the brothers and sisters who are to be killed as they have been is complete. (Revelation 6:11)

We are called to put on Christ, to join with this cloud of witnesses, to put our bodies on the line and follow the way of the cross in a violent world.

All :But we have left the garment and run off naked (Disciple drops garment)

Disciple 3: (picking up the white garment)  The Apostle Paul states “For as many of you as have been baptised in Christ, have put on Christ” (Galatians 3:26-27).

In the tradition of Christ’s followers the initiation of new believers happens at Easter. Having passed through the waters of baptism the priest places the white “baptisimal alb” upon the disciple as an outward sign of their dignity as a new creature in Christ (2 Corinthians 5:17).

We are called to put on Christ and live in the light out our baptism

All: but we have left the garment and run off naked. (Disciple drops garment)

MoW (Ministry of the Word)

The absolution came in the sermon from Barry Watson who preached on the three different ending’s of Mark’s story where the mourning women are met by a man clothed in a white garment (a re-clothing of the discipleship narrative from the arrest scene in Chapter 14).  The man graciously invites them to recommence to story where it began, with Jesus in Galilee, with special mention given to Peter, the denier.

Last Sunday’s Playlist: Advent in Art ‘The Visitation’

Visitation_handLGAdvent 2, December 8, 2012

MoW (Ministry of the Word)

Once again following the Advent in Art Series we used the imagery of James B. Janknegt and ‘read’ this text alongside the story of the Visitation of Mary and Elizabeth  from Luke Chapter 1.

We explored some of the traditions of art history in portraying this story of the meeting of the two pregnant women. Interestingly, against convention, the artist has chosen to include in the background the men who are absent in Luke’s text.  This reflects the gender politics that will be apparent in our reading of Luke over the coming Lectionary year. Zechariah, the male religious authority, is silenced and Joseph remains largely invisible.

Elizabeth’s Spirit-led  response to Mary’s visit (Luke 1:42-45) contains a triple blessing on womanhood, who will be the preferred vessels of God’s Word in Luke’s story.  There is a rich sense of blessing and vigorous fertility in the  story which is reminiscent and affirming of what can be described as the ‘resistance is fertile’ movement of the midwives who disobeyed the Imperial Egyptian death decree in Exodus 1-2.

In his recent webinar “Revolutionary Christmas Carols”, Ched Myers suggests that this story contains “a theology of the womb” where Luke’s detailed list of the rulers of the age are displaced by village women of no significant estate.  It’s an affirmation that transformation comes from the margins, not from the rich and famous celebrities, nor the politically powerful, but poor folk who act as the true carriers of history.

Whilst such a text  affirms the ‘domestic’ we must be careful not to ‘domesticate’ it!  Within the art work it is evident that an adult prophet and king are being birthed who will challenge the powers of their day. Mary’s response is a hymn of social reversal that makes up the first of the three revolutionary canticles of Luke’s nativity story…  The Magnificat of Mary,The Benedictus of Zechariah, and the Nunc Dimmitus of Simeon.

Say’s Ched Myers…

“Imagine having this song sung to you as a nursery rhyme.  No wonder Jesus was a revolutionary!”

Picking up on the broader social context of occupation Myers suggests…

“we fail to recognise them as hymns of resistance sung by the oppressed and instead domesticate them by turning them into parlour songs for middle class comfort.”

You can purchase images from this artist at his site http://www.bcartfarm.com/ or sign up for reflections over Advent via www.adventinart.org website produced by Mark Pierson for World Vision NZ.

PoC (Prayer of Confession)

Screen shot 2012-12-11 at 9.35.20 AMOn the theme of soul-ful cantiles sung by heavily pregnant women, we reflectively listened this performance of Sinead O Connor entitled Jeremiah (Something Beautiful) for our Prayer of Confession.  As we lit our second Advent candle we reflected upon peace and confessed the lack of it in our lives and world during this season.  The song which speaks of a “Chronic Christmas Eve” is at once a worshipful celebration and prophetic questioning of peace, forgiveness, freedom and true beauty.  We reflected upon this song and the experience of homeless people at Christmas time and concluded by passing the peace to each other.

Last Sunday’s Playlist: Clean Sparkling White Melbourne

Last Sunday’s Playlist @ Newmarket Baptist 

2nd September 2012, Ordinary Time 22B: Colour: Green

Greetings,

At this stage Sunday’s 10am gathering is central to our Rhythm of Prayer at Newmarket Baptist.  As we can’t each be present every Sunday we like to share highlights from our ‘playlist’ in the hope that it may re-source you to better follow Jesus in your world…

PoC (Prayer of Confession):

Clean Project by Nic Lowe of 2006.

With the closing ceremony of the London Olympics and Paralympics in progress this years lectionary coincided with a similar theme from 2006 when I was working at Urban Seed:church and the Commonwealth Games were in Melbourne.

“This evening Urban Seed: church was competing with the Closing Ceremony of the Commonwealth Games so I went with it.  For our Call to Worship we listened to the African drum rythyms of the Late Late Service’s  “All the Earth is the Lords” (LLS4) and then quietened it down by singing “He is Lord” accapella. Every knee bowing and every tounge confessing that Jesus is Lord.   I contrasted the once called Empire Games with that of the Roman Empire and bunting that appears all over Melbourne.

For our own bunting I used the wallpaper of the CLEAN exhibition that was part of the Next Wave festival that had run concurrently with the Commonwealth Games.

For the exhibition they wallpapered a big section of Hosier Lane, the Melbourne City laneway famous for its street art and now the home of Living Room, the medical service for homeless people that was first located at Urban Seed.  Urban Seed’s Kate Allen was down Hosier Lane with Nick where a street artist was complaining about the wallpaper that had covered the graffiti during the Commonwealth Games.   Nick told him to look more closely….the CLEAN wallpaper consists of athletes and cleaning products covering over lots of the “unclean” images of the city.

It’s a broader statement about what we lose or is covered over when we seek to “clean up” the city.  For example the same week the State Govenment spend $60,000 to house homeless people in hotels during the Games they also spent $160,000 on flowers to line the streets.

Beyond the visuals the exhibition involved an “audio ambush” where speakers were ingeniously hidden in rubbish and the voices of homeless people etc. were contrasted with triumphant sounds of sporting success. The sounds were triggered as people walked up the alley way. Nic did some of recording at Urban Seed’s Credo Café of homeless people sharing a meal during the Games.

I juxtaposed CLEAN with the banner of the movie Dirty Filthy Love, a movie that takes a serious look at obsessive compulsive disorder in a light hearted way.  There is a scene in the movie where the therapy group of pathological clean freaks wallow around in a field of mud as a cathartic act of liberation. (You can scroll to 32.45-35.30 on the video embedded below)  I had always thought this scene would make a good basis for some kind of confessional prayer and the idea of sitting it alongside the themes and images of CLEAN was too hard to pass up.

MoW (Ministry of the Word)

Mark 7:1-8,14-15,21-23

“It’s not that clean and unclean does not exist and is not important in any culture.  It’s just that Jesus redefines purity in terms of what comes out of a person in the qualities we demonstrate in relationships.”  

– Sarah Dylan Bruer  www.sarahlaughed.net

The other idea we explored is that the idea of purity as demonstrated by Jesus as being something fragile that is easily contaminated, is on the contrary contagious, the we can pass on in the way we live and bless others.