#3 Find New Direction (Repentance/Conversion)…#40ways40days2015

40 WAYS IN 40 DAYS LENT 2015

# 3 Find New Direction: Where am I going? (Repentance/Conversion) Mark 1:4-5,14-15 

Jesus Baptized by John the Baptistin the River Jordan

Mark 1:4 & 14

4John the baptizer appeared in the wilderness, proclaiming a baptism of repentance for the forgiveness of sins…

14 Now after John was arrested, Jesus came to Galilee, proclaiming the good news of God, 15and saying, ‘The time is fulfilled, and the kingdom of God has come near; repent, and believe in the good news.’

Reflection

Repentance.  Conversion.  If I was teaching a science class I would be calling these the ‘technical vocabulary’, the big words that belong to this topic that we might not fully understand yet but we can’t talk about the topic without them.  Mark begins his gospel with John, a wild man preaching a gospel of repentance for the forgiveness of sins – then John goes to prison and Jesus appears in the narrative, with that same call, “Repent!”

I wonder if with the luxury of a couple of thousand years of hearing these words repeated if perhaps they have lost their power for those of us living in an academic world?  Do we really repent, or do we simply tell God about our sins?  There’s a huge difference between the former and the latter I would suggest.  I vividly remember the night of my most powerful repentance experience, many years after I first believed in Jesus and asked him to forgive me of my sins.  At this point in my life I had done something I never thought I would do and as a result I was pretty damaged.  It was the middle of the night, it was hot, I was naked and alone and sobs wracked my body.  Then as I cried and I shook and the kingdom of God came near.  In my anguish I felt the spirit of God come alongside me and answer my deepest, darkest question, the one that I couldn’t voice, “Can you forgive me?”.  Now you might think me crazy but I heard the words as clear as if you were speaking to me, the words of the prophet Joel, “Even now,” declares the Lord, “return to me with all your heart” – and in the dark, through the breathless sobs I poured out my heart, the litany of my sins, and after each one again came the reassurance, “Even now”.  Again and again, “Even now”.  That was not the night I became a Christian, but it was the night I repented, believed and was converted.  Now of course not every experience can, or should, be like that – but if our repentance has become more of an academic exercise then perhaps we need to go back to the wild man in the desert, hear the words anew and be shocked at the power of the idea.

– BP, Newmarket Baptist

#2 Understand Location…#40ways40days2015

40 WAYS IN 40 DAYS LENT 2015

#2 Understand Location Mark 1:5 & 9

Falls Festival Promo Video.

Mark 1:5,9

And people from the whole Judean countryside and all the people of Jerusalem were going out to him, and were baptized by him in the river Jordan, confessing their sins…

In those days Jesus came from Nazareth of Galilee and was baptized by John in the Jordan. 

Mark’s story of Jesus comes to us from the wilderness and narrates journeys of people traveling from Jerusalem and Judea to the backwater regions of Galilee.   Although he dressed wild and was apparently pretty loud I’m not sure that John the Baptist was an alt. rock act. (He did die after a dance party got wild!).  For me this gospel image captures throngs of people fleeing the city at summer time for the music festival experience.

Alexandre-Cabanel-xx-John-the-Baptist-xx-Musee-Fabre

Hair Metal John the Baptist Rocks Out…. by Alexandre Cabanel

It is often said that where we stand determines what we see.  The corollary of this is if we take Mark’s  ‘way’ / journey motif seriously, our starting location must also be important to understand in which direction we each will need to travel on the journey toward Jesus.

This gives us an understanding that the direction that some people will need to take will be different for different people.

Beyond physical geography, elements of gender, race and class are also important markers for location.  We will see in Mark’s story that of the diverse disciples and participants in Jesus healing ministry, some are called to follow Jesus closely to new places while others are ordered away from Jesus to remain, live and serve in their own places.

In terms of geographic location, Mark’s story mostly seems to avoid the big emerging Roman towns and architecture that modern archeology reveals dominated the 1st century landscape. Major centres like Sephoris  just a few miles from Nazareth go unmentioned as if to say don’t be distracted by the big ‘happening’ places.

The story asks us to trust that it is often from the byways,  from the unlikely, ordinary people and places that we we least expect; The ‘Nazareth’s’ of our lives if you will,  where Jesus will find us and from which that the good news will continue to emerge.

Question:
In what geographical, social, cultural, gender location do you find yourself standing?  Given this place, what direction will the first step of following Jesus take for you?

– MC, Newmarket Baptist

#1 Prepare the Way…#40ways40days2015

40 WAYS IN 40 DAYS LENT 2015

#1 Prepare the Way: Discipleship is a Road Movie Mark 1:1-3

Mark 1:1-3

The beginning of the good news of Jesus Christ, the Son of God.

 As it is written in the prophet Isaiah,
‘See, I am sending my messenger ahead of you,
   who will prepare your way; 
the voice of one crying out in the wilderness:
   “Prepare the way of the Lord,
   make his paths straight” ’,

roman-roadThe first command of the gospel is about road building!

It’s an image that is powerful.  As we have seen in our  local political context of inner city car vs. public transport debates  (i.e. East West Link roads compensation arguments and this weeks establishment of a Metro Rail Authority) ‘Preparing a Way’ is the stuff that wins and loses elections.  In the ancient mind it is also powerful; a thoroughly urban imagery of occupying empires who built straight roads!

In contrast Mark’s story plays the urban imagery alongside the imagery of the wilderness; a place of waiting & preparation. In the ancient world, (as today) many groups seeking freedom from the empires started there. (e.g. Acts 5).  The wilderness was a  symbol loaded with hope.

At this summer time of the year many of us make time to get out of our urban dynamic and experience something of the wilderness. It offers renewal and perspective.

Mark’s ‘Prepare the Way’ invitation gives a nod to the great tradition of Hebrew prophetic spirituality (Isaiah 40)  This is comforting, inspiring language… ‘rising up on wings of eagles’ type promises for an oppressed and downcast people.

However it is also a reference to Malachai 3:1.  It’s a passage full of Messianic expectation which suggests God is coming to judge a corrupt political and economic system. It’s an early hint of Mark’s Jesus own anti-Temple agenda that will emerge strongly through the rest of his story.

‘ The way’ is a key metaphor of Mark’s story and was the defining name for the early movements of Jesus followers.

It’s also a reference to the imagery of Exodus 23:20 .  A promise made on the eve of an ‘Occupy’ insurgency of liberated slaves seeking to live an alternative Sabbath lifestyle amidst the Egyptian economy of its day. It suggests this story will be all about alternative ways of seeing, being and living.

The ‘journey motif’ for spiritual and personal transformation is often overused but it remains enduring.  This top ten list of road movies is just one of many example’s of our ongoing fascination .

Questions…

Recall a recent ‘wilderness’ experience or a cry/voice from outside your comfort zone.  How was it renewing or challenging for you

Imagine a new roads /’way’ opening up in your life or community.  What comfort/liberation/ judgement would such a way bring?

– MC, Newmarket Baptist

Last Sunday’s Playlist: Mysterious Ways

Last Sunday’s Playlist @ Newmarket Baptist 

21st October 2012, Ordinary Time 29B: Colour: Green

Highlights from our Sunday 10am Community Prayer space ‘playlist’… in the hope that it may re-source you to better follow Jesus in your world…

C2W (Call to Worship)

We read this weeks Revised Common Lectionary  from the Hebrew Bible’s Wisdom narrative of  Job 38: 1-7.  I really like the King James Version of God’s response to Job’s lament and questioning of his arduous and archetypal experience of human suffering and existential trauma…

Then the Lord answered Job out of the whirlwind, and said,

Who is this that darkeneth counsel by words without knowledge?

Gird up now thy loins like a man; for I will demand of thee, and answer thou me.

Where wast thou when I laid the foundations of the earth? declare, if thou hast understanding. 

KJV

We considered God’s extended rant to Job over the next three chapters about the mysteries of creation alongside the words and music of U2’s 1991 single ‘Mysterious Ways’ which is written about the alluring power of a woman but which I have equally always thought of in regards to worshiping God.

Perhaps this is in part inspired in my consciousness by the last ever hymn written by William Cowper in 1774.

GOD moves in a mysterious way,
His wonders to perform;
He plants his footsteps in the sea,
And rides upon the storm.

Despite his experience of depression and mental illness which led him to at times, like Job, wish himself dead, he wrote some of the greatest and most sung hymns of British evangelicalism and was a pioneer of the great English Romantic poets. Take a quiet moment to sit and listen to this acoustic version below….

Whilst God “moving in mysterious ways” does not appear directly in scripture, one gets a strong sense of this sentiment from Psalms 77:14-19, Isaiah 55:8-9 and John 3:8.

However one deals with the ‘trauma of existence’, the character of Job seems to find some sense of meaningful solace and resolution in the mysteries of God’s love, manifest in the wonders of creation and his place within it.

In this Spirit we made the U2 lyric our prayer:

One day you will look… back
And you’ll see… where
You were held… how
By this love… while
You could stand there
You could move on this moment
Follow this feeling

It’s all right, it’s all right, it’s all right
She moves in mysterious ways
It’s all right, it’s all right, it’s all right
Spirit moves in mysterious ways
Love
It’s all right, it’s all right, it’s all right
lift my days, light up my nights
Love.

Amen.

– Marcus Curnow,  October 2012.

PS. I love this live version with Bono dancing with his daughter Eve at Sloane Castle.

Last Sunday’s Playlist: Meet the Super-Humans / Deformity before Conformity!

Last Sunday’s Playlist @ Newmarket Baptist 

30th September 2012, Ordinary Time 26B: Colour: Green

Highlights from our Sunday 10am Community Prayer space ‘playlist’… in the hope that it may re-source you to better follow Jesus in your world…

MoW (Ministry of the Word):

We read this weeks gospel lectionary Mark 9:38-50 alongside this amazing promotional ad for the London Paralympics.

You can watch the video by clicking here.

<p><a href=”http://vimeo.com/46732057″>Channel 4 Paralympics – Meet the Superhumans</a> from <a href=”http://vimeo.com/iwrf”>IWRF</a&gt; on <a href=”http://vimeo.com”>Vimeo</a&gt;.</p>

It’s an ad that takes the standard highlight package drama of elite sport with the pumping, Public Enemy backing track and then rupture’s it mid-way with footage of a pregnant woman’s ultrasound, a road accident and an explosive device being detonated while servicemen patrol the streets of a modern day warzone.

We considered Jesus, the man who has healed a withered hand in Chapter 3, enabled a paralytic to walk in Chapter 3 and healed a blind man in Chapter 8 rupturing our often domesticated image of him blessing the children with his own powerful image of deformity; indeed self mutilation.

We considered the quote of Dan Berrigan:

 In the house where all cry out  “I see” and continue to do the works of darkness
There is only one classic option open to the wise.
Strike yourself blind and explore that kingdom.

We considered what the slogan “Better Deformity Than Conformity” might mean for our spirituality and in what ways the Paralympics showed us what it may mean to be ‘fully’ human.

“Was it always your dream to win Gold at the Paralympics” asked one reporter.

“Not before the accident”! was the athletes reply that left the reporter stunned and exposed the shallowness of the conception of ‘the dream’.

We considered ways in which our dreams and desires for success, security,  happiness or life itself can so easily be transformed into what Pete Rollins describes as a ‘death drive’ that disfigures human bodies and life; of ourselves and others.

We reflected on responses to the local tragedy of the death of Jill Meagher and prayed for our friends at the Brunswick Baptist Church as they respond.

Given the images of children in the passage and the hype of Grand Final Week in Melbourne, we considered how the Sherrin /AFL child labour football controversy reflects our own idolisation (Little Leauge) / devaluing (Child Labour) of children.

Where such ‘sin’ becomes the norm the gospel suggests we must disfigure ourselves in relation to it.

The text suggests that it is what we do and don’t do with our hands, feet and eyes; where we stand, what we see … the stuff of power and agency that will lead us to destruction.

Ched Myers suggests that if these images seem bizarre to us in church today it is because we are not involved in the counter-cultural struggle of what he describes as ‘de-fective’ living.

He connects the phrase ‘where their worm never dies, and the fire is never quenched.’ with the real experience of physical/cultural ‘death drive’ addiction.

Instead of promoting the health and wealth culture we are addicted to he suggests we need church to play a similar role to a twelve step recovery group, characterised as a community of genuine dis continuity, with a bigger theology of sin that moves beyond superficial behaviour management.

To this end we considered the body in ascetic/monastic christian traditions and how we may re-imagine the traditional vows of poverty, chastity and obedience for today.

We concluded with the gospels imagery of community healing.  “Everyone will be salted with fire”; the ancient remedies for amputation.

People were invited to place a pinch of sea salt in our prayer tray as a response and we ‘passed the peace’ of Christ as an expression of the phrase “have salt among yourselves and live at peace with each other”.

David Beckham with vision impaired footballer Dave Clark, photo by Mark Oblow.